At first glance, few suspected that Francisco Franco might become a authoritarian ruler capable of enforcing a ruthless dictatorship across four decades. He appeared as a small-statured, high-pitched army officer with a poor understanding of civilian affairs and little charisma. Yet he did exactly that, before dying of natural causes in a Madrid hospital, half a century ago recently.
Even today, Franco stands as a caution that superficial averageness is no barrier to the extremely driven. Behind the dull facade lay a elusive, shrewd strategist. His drive was supported by an iron will, a glib indifference to brutality and unbounded self-esteem.
His admirers and defenders – among them on the resurgent far right in the Spanish nation, the United States and the UK – continue to assert Franco was never really a autocrat, but rather a beloved saviour from communism. They are wrong, but dictators do not arise from nowhere.
"Some important part of every society consists of people who actively want authoritarian rule," French political theorist Jean-François Revel observed the year after Franco's death: "either to exercise it themselves or – much more mysteriously – to yield to it." Franco believed the same: the true desire of people was to experience being ruled.
Of course, if Franco had been genuinely popular, there would have been no need for his 1936 military insurrection against an elected leftwing government, or for the half a million dead of the subsequent civil conflict. He would not have executed 20,000 individuals later.
Franco grabbed power in a Spain still slumped in post-imperial ennui – a mighty empire having vanished the century before. Franco wanted to make Spain great again. He accused outsiders. They were either plundering the nation's wealth, conspiring against it as part of a Marxist-Jewish-masonic plot, or poisoning Spanish minds with foreign ideas: democratic systems, leftist ideas, communism, and his bizarre bugbear, Freemasonry.
His war was intentionally prolonged and brutal in occupied areas, alongside a ruthless elimination of dissenters in an attempt to "cleanse" this tainted Spain. His new Spain also had to be a place of allegedly "masculine" men and subservient women, whose bodily autonomy, children, employment and possessions were cut, postponed, or handed over to husbands and fathers.
Following a punitive win, Franco confined the nation into a corset of self-reliance and threw away the key. Autarky was adopted. Foreign capital and goods were avoided. "We have everything we need," he said.
But he was wrong. The direct outcome was starvation, with people perishing in urban areas in the early and mid-1940s. While traveling on a triumphal journey through the towns of southern regions, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his supporters, complained that a impressive exterior hid the horrific reality. By backing Hitler and Mussolini during the second world war, Franco made Spain a outcast nation, but he declined to relinquish power later. The Spanish people descended deeper into misery.
Franco's conviction that he was both selected by God and always right meant he demanded a lifelong term in charge. A UK diplomat complained that he lived in a "thick fog of self-satisfaction", blind to his own incompetence. Fortune, and a absence of clear doctrine, came to Franco’s rescue. When the cold war started, he burnished his anti-communist credentials and the US rehabilitated him.
Consequently, a disastrous economy was ultimately saved and compelled to liberalize by the United States and the IMF. During the sixties, Spain was swept into a southern European economic boom that had begun earlier in neighboring countries. Abruptly, visitors were pouring on to Spanish beaches at Benidorm or on the Costa del Sol. Many Spaniards still could not find work, but the money they sent home after moving abroad also provided relief.
Franco quietly dropped his most foolish concepts – from founding a new empire to making synthetic gasoline with a "magic" formula – but did not relinquish his primary goal of making Spaniards docile, obedient and disengaged. He devoted extensive resources in government intimidation from the 1936 coup onwards, implemented a rigid, Goebbels-inspired media regulation, and made sure generations of Spaniards were schooled in a deeply traditional and memory-erasing Francoist curriculum. Even into the seventies, autonomous political groups, free and fair elections and labor organizations remained banned.
He also treated as children Spaniards, considering them unable of self-rule. The scariest part of his heritage was that so many accepted this.
When that fear-driven consensus started collapsing during the last decade of his regime, he reverted to violent domination. Trigger-happy police, abuse, firing squads and even that ancient killing method, the garrote, returned. This method saw a metal collar placed around a condemned person’s neck and tightened until it snapped their spine or stopped their breathing; it was being used by a western European government on its population, during the seventies.
However, the historian Antonio Cazorla Sanchez, a deeply critical Franco chronicler, remembers experiencing sorrow as a child, upon hearing the news that Franco had died: "The grief of that 12-year-old boy was shared at the time by countless citizens, who thought that the man who had just died had been the best possible solution for a country that was difficult to govern," he wrote. "This was the narrative at school, in the media, on the TV … "
The predominant sensation in reaction to Franco's death was anxiety. Ultimately, what occurs after the figure at the center of a long-standing autocracy dies? Authority was transferred to the young king Juan Carlos, who supervised three years of reforms that ended with a referendum on the democratic constitution that remains in effect. Spain remains a dynamic, disputatious democracy.
Heroic narratives arose to account for this. For the left, it was the outcome of pressure from brave street protesters, youth and laborers who fought continually with security forces. From the conservative view, it was a sign of institutional prudence. For Francoists, in the most distorted interpretation of all, it forms part of the dictator’s legacy.
And therein lies a issue. In a Madrid printing store where I produced drafts of my recent book on the ruler, the leader, the owner kept maintaining that his father claimed to have lived well under Franco. His father remembered, of course, only the prosperity of the sixties.
During the promotion of the local version of the book, I have also realised that the problems outlined by MarÃa RamÃrez about growing up amid quiet about the dictatorship are still present. College attendees inform me that their secondary educators were still avoiding the topic recently. As a parent of Spanish youth, that is a huge worry.
Ignorance is risky. It is not surprising that nearly 20% young people believe his regime was beneficial for Spain. The sole method to change that is to break the silence and teach the new generation what the Franco era was really about.
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